But God had deafly taught the Jews this, by means of Jeremiah, Pray ye for the prosperous state of Babylon, because your peace shall be in it. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, u may the dream be for those who hate you u and its interpretation for your enemies! How can anyone on earth suppose that Nebuchadnezzar would have erected a monument to his status while in the throes of that awful malady? Others think he was in an ecstasy; but this seems to suit better because he does not simply speak of being astonished, but even disturbed and terrified in his thoughts. He said, ‘I have found a man. But the LXX. Nevertheless at his insistence he would tell him its meaning. ). We simply do not know what it was. We are not to suppose that this continued during the space of time which we call an hour, but he was silent until Nebuchadnezzar addressed him. Thus Horace, b. iii. or that President John Kennedy would have memorialized his sexual escapades in the White House? Was astonied - Was astonished. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.” “Such rhetorical embellishments are pointed at no individuals, have nothing in them of malice or ill-will, and may be presumed to be free from any imputation of a want of charity.” — Wintle. So Philo brings in Joseph prefacing to the interpretation of Pharaoh’s baker’s dream, Utinam tale somnium non vidisses, &c., I would, sir, you had not so dreamed; but since you have, I mast deal plainly with you. Daniel 4:19-27 New International Version (NIV) Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. 19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. See the note at Daniel 1:7. one hour — the original means often “a moment,” or “short time,” as in Daniel 3:6, Daniel 3:15. let not the dream  …  trouble thee — Many despots would have punished a prophet who dared to foretell his overthrow. Then Daniel, whose name was Belteshazzar - Daniel 4:8. Daniel 7:1-14 Daniel’s Vision of The Four Beasts. Daniel 3:6. The sympathy, then, was right in his condoling with his king and being silent for about an hour. 19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. A dissenting view was quoted by Thomson from a famed British medical doctor, David Yellowlees, of the University of Glasgow: This quotation has been included here not from any personal acceptance of it as true, but as a matter of general interest. Nebuchadnezzar in this passage is so utterly unlike Antiochus Epiphanes that it must ever remain a mystery why critical scholars are always mentioning Antiochus and the need of the people for encouragement in those times, as being pertinent in any manner whatever to this prophecy. Let not the dream trouble thee — Speak out, let the event be what it will. The destructive critics gleefully remark that, "The silence of the inscriptions is inexplicable! Daniel 5:13-31 Daniel Interprets The Handwriting. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. The words are spoken by the figure called euphemismus, according to which any displeasing or ungrateful thing is signified by a more soft and agreeable mode of expression: see a like instance, 1 Samuel 25:22. by Grant Richison | Mar 5, 2002 | Daniel | 0 comments, “Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. (Comp. 19:11-21). The AV translation "for one hour" ( Daniel 4:19 ) describes a brief period of time better rendered "for a while" (NASB, et al. "Thy kingdom shall be sure unto thee, after that thou shall have known that the heavens do rule" (Daniel 4:26). Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! This was the reason why he suffered so much sorrow from that sad oracle. El}, “God,” the name by which the prophet was best known among his countrymen), as well as the Gentile name by which he was known in the Chaldean empire. Here Daniel relates how he was in some sense astonished. Daniel 5:1-12 King Belshazzar’s Banquet. The king's edict here used both the Hebrew name and the Babylonian name of Daniel; and critics seize this as a grounds for destructive remarks; but, on the other hand, this use of both names is exactly what should have been expected. Ver. "This verse reveals the heart of Daniel as well as any in the entire book of Daniel. Daniel thus expresses his dutiful concern for the safety of the king’s person and government. Nebuchadnezzar sensed that Daniel was struggling with how he would tell the king the … For one hour - It is not possible to designate the exact time denoted by the word “hour” - שׁעה shâ‛âh According to Gesenius (“Lex.”), it means moment of time; properly, a look, a glance, a wink of the eye - German, “augenblick.” In Arabic the word means both a moment and an hour. But truth must be spoken, however it be taken. Daniel answered, The dream be to them that hate thee — May the ill it portends happen to thy enemies. And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shall have known that the heavens do rule.". Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies. This merely implies that he did not desire that these things should come upon him. Daniel 4:19-37 The Dead End Street Called Pride - 2; Daniel 5:1-31 The Dead End Street Called Pride - 3; Daniel 6:1-28 How to Live with Pagans and Maintain Your Witness; Daniel 7:1-8; 24-28 Hang on, Brother, the King is Coming; Daniel 7:8-25 The Rise, Reign and Ruin of the Little Horn; Daniel 7:9-14 Thy Kingdom Come They tell the truth. Daniel 4:19 "Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. Of special interest is the evidence of mutual love and respect between Daniel and the king in Daniel 4:19. The wish here is not so much against others, as for the king: a common formula (2 Samuel 18:32). Required fields are marked *, Notify me of followup comments via e-mail, Designed by Elegant Themes No honest preachers or teachers tell people just what they want to hear. "Evil-merodach his son was regent during his father's insanity."[32]. Adam Clarke gives us the name of that regent. We have been wicked and have rebelled; we have turned away from your commands and laws. It is the language of an Oriental; language uttered at a court, where only the words of respect were heard. If they do not tell the truth, few will trust their word. one hour. Daniel was reticent to interpret Nebuchadnezzar’s second dream because of the negative implications on the king. the dream be to them that hate thee — We are to desire the prosperity of those under whose authority God‘s providence has placed us (Jeremiah 29:7). He knew the meaning of this dream and how well Nebuchadnezzar deserved what was to come upon him. Daniel 4:18 : Daniel 4:20 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 19 Then Daniel, whose name was p Belteshazzar, was s dismayed for a while, and t his thoughts alarmed him. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God. ), To them that hate thee.—A delicate way of expressing his hopes for the best. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Then Daniel (whose name was Belteshazzar) was astonied for one hour,.... Not at the difficulty of interpreting the dream, which was plain and easy to him; but at the sad and shocking things he saw plainly by the dream were coming upon the king: and though he was a wicked prince, and justly deserved such treatment; and thus he continued for the space of an hour like one thunder struck, filled with amazement, quite stupid, dumb, and silent: and his thoughts troubled him; both about what should befall the king, and how he should make it known to him: the king spake and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee: he saw by his countenance the confusion he was in, and imagined there was something in the dream which portended evil, and made him backward to relate it; and therefore encouraged him to tell it, be it what it would: Belteshazzar answered and said, my lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies; which is as if he had said, I could have wished, had it been the will of God, that what is signified by the dream might have befallen not the king, but his enemies; this he said, not merely as a courtier, but as one that heartily wished and prayed for his peace and prosperity; and to show that he had no ill will to the king in the interpretation of the dream, but was his hearty faithful servant and minister; and yet suggests that something very dreadful and distressing was intended for him; and hereby he prepared him the better to receive it. 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